A Campaign by the Ad Agency Mother to Support the Original Home of The Olympics
As The Games draw to a close, creative agency Mother launches a campaign to shift the nation’s Olympic enthusiasm to the plight of Greece – the troubled birthplace of The Olympics.
The social media based campaign entitled F**k This I’m Off To Greece is live now and is rallying for Britons to support Greece by buying specially designed t-shirts, and donating directly to the healthcare charity Doctors of the World, through the dedicated Facebook page. All users who simply like the page are in a bid with the chance of winning a two thousand pound holiday to Greece.
“We’re seeing a country [Greece] where pensioners are forced to rummage around for food in dustbins, with old men shooting themselves due to the economic meltdown there, and so we wanted to do something about it. The London Olympics has caused massive excitement here, and now The Games are almost over we want to get Brits to give something back to the forgotten mother of The Olympics” says Jim Bletsas, Design Director at Mother.
The charity Doctors of the World has a free healthcare drop-in clinic in Perama, Greece. Originally set up to help struggling migrants access healthcare, it is now seeing over 80% of Greek people, as the country’s health system is in collapse.
Nikitas Kanakis, President of Doctors of the World Green, said: “The numbers are shocking – around 20 percent of Greeks are living a desperate existence. The number of Greeks seeking survival at community kitchens and medical centres has quadrupled, the number of homeless and those in temporary shelter has tripled. We are talking about the start of a humanitarian crisis.”
Donations to the charity can be made online to a Just Giving page and via sales of a specially designed t-shirt both of which can be accessed through the campaign’s F**k This I’m Off to Greece Facebook page. The campaign is being run as non-profit and all the proceeds are going directly to Doctors of the World in Greece.
The Facebook page is live now: http://www.facebook.com/ftiotg and the activity will run online now until the end of the Paralympics in September.
Pointe-à-Callière, Montréal Museum of Archaeology and History Complex, and the Canadian Museum of History are pleased to announce that they will be welcoming a world-premiere exhibition to Canada later this year: The Greeks – Agamemnon to Alexander the Great. To be presented in Montréal from December 12, 2014 to April 26, 2015 and in Gatineau from June 5 to October 12, 2015, the exhibition covers more than 5,000 years of Greek culture, from the Neolithic Period to the Age of Alexander the Great.
The so-called gold death-mask of Agamemnon, found in Tomb V in Mycenae by Heinrich Schliemann in 1876. [Credit: WikiCommons]“It is a privilege to welcome this exhibition — the largest presented at the Museum since we opened in 1992,” says Francine Lelièvre, Executive Director of Pointe-à-Callière. “As Canada’s only archaeological museum, Pointe-à-Callière is proud to be showcasing archaeological treasures from Ancient Greece. An exhibition of this scope and importance is also a vibrant tribute to the large Greek communities in Montréal and across Canada.”
The Greeks – Agamemnon to Alexander the Great is the most vast and comprehensive exhibition on Ancient Greece ever presented in North America. It brings together more than 500 artifacts from 22 Greek museums, including many pieces never before displayed outside Greece. Among other treasures, visitors will be able to see a number of priceless objects, the result of some unparalleled archaeological discoveries.
“We are delighted that Pointe-à-Callière is participating in the consortium formed for the exhibition’s North American tour,” says Mark O’Neill, President and CEO of the Canadian Museum of History. “The consortium, which our Museum is proud to lead, includes several prestigious museological institutions and we are all honoured that the Hellenic Ministry of Culture and Sports has agreed to lend us artifacts of such great historical value for the benefit of Canadian and American audiences.”
To facilitate the production of an exhibition of this breadth, a consortium of North American museums was created. In addition to the Canadian Museum of History and Pointe-à-Callière, the consortium includes The Field Museum in Chicago and the National Geographic Museum in Washington, DC. The Museum of History will oversee direction of the consortium, as well as work on production of the exhibition in association with the Directorate General of Antiquities and Cultural Heritage of the Hellenic Ministry of Culture and Sports.
“I am especially proud to see this unique project take shape as a showcase for Greece, our heritage, and our treasures, illustrating an important part of our history. The fact that 22 Greek museums have come together to produce this exhibition—the largest ever to be held outside of Greece—demonstrates both the scope and the value of this project, as a number of major objects will be travelling to America for the very first time,” stated Eleftherios Anghelopoulos, Greek Ambassador to Canada.
About the Exhibition
The Greeks – Agamemnon to Alexander the Great invites visitors on a breathtaking and illuminating journey through 5,000 years of Greek history and culture. It is the most comprehensive exhibition about Ancient Greece to tour North America in a generation and features some of the finest artifacts of the classical world. Many of the objects have never before travelled outside of the country. The exhibition includes priceless treasures, the fruit of fascinating archaeological discoveries, along with items recounting the epic adventures of heroes of Ancient Greece, from the siege of Troy by Agamemnon to the triumphs of Alexander the Great.
The journey begins around 6000 BCE, revealing the deep roots of Greek culture. It ends in the days of Alexander the Great (356 to 323 BCE), whose military conquests created one of the largest empires in ancient history. Along the way, visitors will meet the legendary King Agamemnon, leader of the united Greek forces in the Trojan War (12th century BCE) and one of the great heroes of Greek mythology. They will also learn about numerous milestones in Greek and human history: the birth of democracy, philosophy, theatre and the arts, science and medicine. They will see how the first democracy functioned and discover the tools that made it possible.
Visitors will also be able to admire over 500 exquisite treasures drawn from the collections of 22 Greek museums, including the renowned National Archaeological Museum and the new Acropolis Museum in Athens. Among the many exceptional pieces are the iconic portrait of Alexander the Great, found near Pella, the impressive kouroi statues of young men and women dating from the 6th century BCE, and a dazzling array of golden jewellery from royal tombs. All these items come from Greek museums, co-ordinated by the Hellenic Ministry of Culture and Sports –Directorate General of Antiquities and Cultural Heritage, in collaboration with a consortium of museums led by the Canadian Museum of History. All in all, hundreds of golden objects will be presented, including two magnificent death masks from Mycenae (16th century BCE); superb warrior’s helmets; the beautiful myrtle wreath of Queen Meda from the antechamber of the tomb of Philip II of Macedonia (about 336 BCE); and a marble bas-relief representing a young man crowning himself.
As they tour the exhibition, visitors of all ages will be captivated by the stories of historical figures like Aristotle, Plato, Philip II of Macedonia and the Spartan King Leonidas, and the epic heroes and gods of Greek mythology, including Achilles, Aphrodite, Athena, Zeus and Poseidon.
They will also enjoy captivating interactives, fascinating hands-on objects, and a stunning design treatment.It all adds up to a once-in-a-lifetime exhibition and a truly memorable visitor experience.
Source: Pointe-à-Callière, Montréal Museum of Archaeology and History [March 26, 2014]
Perched upon wild crags, the complex of Greek Orthodox monasteries called Meteora justify their name in Greek as each of the six monasteries looks like it is “suspended in the air” or “in the heavens above.”
The Moni Rousanou and Moni Ayou Nikolaou in Meteora, Greece [Credit: Oren Rozen/WikiCommons]Built on natural sandstone rock pillars in the 14th century, the monasteries were a haven for ascetic monks who wanted to remain untouched by the secular world or undesired intruders. Later on, they became a refuge for those who wanted to avoid the occupying forces of the Ottoman Empire.
Athanasios Koinovitis founded the first Meteoron monastery on Broad Rock between 1356 and 1372. Christian legend has it that he did not scale the crag but he was carried up by an eagle. Initially there were more than 20 monasteries built but only six survive today. Four of them are inhabited by men and two by women. With less than ten monks in each monastery, they are now mostly tourist attractions. However, they remain the most important monasteries in Greece, second only to Mount Athos.
Meteora are located at the northwest edge of the Thessaly Plain, near Pineios River and the Pindus mountains in central Greece. The nearest town is Kalambaka.
The Meteora monasteries complex is included in the UNESCO World Heritage List.
Author: Philip Chrysopoulos | Source: Greek Reporter [January 01, 2015]
An island at the crossroads of the Mediterranean, Sicily occupied a pivotal place in antiquity between Greece, North Africa, and the Italian peninsula.
Statue of a Youth (The Mozia Charioteer), Sikeliote (Sicilian Greek), 470–460 B.C. Marble. Courtesy of the Servizio Parco archeologico eambientale presso le isole dello Stagnone e delle aree archeologiche di Marsala e dei Comuni limitrofi–Museo Archeologico Baglio Anselmi. By permission of the Regione Siciliana, Assessorato dei Beni Culturali e dell’Identita Siciliana. Dipartimento dei Beni Culturali e dell’Identita Siciliana. Sicily: Art and Invention between Greece and Rome, on view at the Getty Villa April 3–August 19, 2013, will showcase ancient Sicily as a major center of cultural innovation from the fifth to the third centuries B.C., when art, architecture, theater, poetry, philosophy, and science flourished and left an enduring stamp on mainland Greece and later on Rome.
“This is the first major exhibition to arise from the Getty’s 2010 Cultural Agreement with Sicily, presenting masterpieces that are among the most accomplished examples of ancient Greek art in the world,” said Timothy Potts, director of the J. Paul Getty Museum.
“We are especially thrilled to have on view the exceptional statue of a victorious Charioteer from Mozia that the Getty has recently conserved. This object is a unique expression of the marvelous artistry of Greek sculptors at the dawn of the Classical era.”
Sicily: Art and Invention between Greece and Rome, co-organized by the J. Paul Getty Museum, the Cleveland Museum of Art, and the Assessorato dei Beni Culturali e dell’Identita Siciliana, features some 150 objects, a major portion on loan from institutions in Sicily, including stone and bronze sculptures, vase-paintings, votive terracotta statuettes and reliefs, carved ivory, gold and silver metalwork, jewelry, inscriptions, architectural revetments, and coins.
“These splendid objects bear witness to the athletic and military victories, religious rituals, opulent lifestyles, and intellectual attainments of the Sicilian Greeks, which shaped Greek culture at its peak,” explains Claire Lyons, acting senior curator of antiquities at the J. Paul Getty Museum and curator of the exhibition.
The Mozia Charioteer
The Mozia Charioteer, widely considered one of the the finest surviving examples of Greek sculpture, serves as the exhibition’s centerpiece. Recently on view at the British Museum in London during the 2012 Summer Olympics, the statue has since undergone conservation treatment at the Getty Villa. Part of the Getty’s cultural agreement with Sicily, this 18-month collaborative conservation project involved remounting the sculpture and the provision of a seismic isolation base, which will accompany the object when it is reinstalled at the Whitaker Museum on the island of Mozia.
The triumphant Mozia Charioteer, discovered in 1976 on the island of Mozia in western Sicily, is believed to represent a charioteer who competed at Olympia on behalf of one of the Sicilian rulers. The extraordinary style of the sculpture, especially notable in the sinuous pleating of the long linen xystis that sheathes the figure’s athletic physique, is a tour-de-force of stone carving. Clearly a master of his craft, the sculptor was able to reveal the torso and limbs beneath the thin fabric. With its confident gaze and proud stance, this statue conveys the high level of originality and experimentation achieved by Greek sculptors working in Sicily.
The “Signing Masters”
Important evidence of Sicilian artistic innovation is also apparent in the exquisite coins of the time. Beginning in the late fifth century B.C., a group of Sicilian Greek coin engravers, mainly based in Syracuse, added their signatures to the dies used to stamp coins. Known as the “Signing Masters,” these remarkable craftsmen created extraordinary works of art on a miniature scale. Departing from the traditional profile view, they devised novel ways of representing the human body in a lively three-quarter perspective or striking frontal pose. This testimony of individual mastery of the medium is virtually exclusive to Sicilian Greek coins created around 400 B.C. Often abbreviated in tiny but legible script, the artists’ signatures are typically all but hidden in locks of hair or elements of jewelry.
Known as the “coin of coins,” the unique Aitna tetradrachm from the Royal Library of Belgium is one of the most precious ancient coins in the world. On view in the exhibition along with 50 other exceptionally crafted Sicilian Greek coins, the image on the tetradrachm depicts the head of Silenos on the obverse and on the reverse, Zeus enthroned with an eagle perched beside him, imagery that alludes to the cult of Zeus on Mt. Etna. Greek settlers and their gods
Sicily: Art and Invention between Greece and Rome will also examine how settlers from the Greek mainland brought their myths and religious practices to Sicily. To sanctify new colonies and maintain ties with mother cities, they built altars and temples to such gods as Apollo, the patron deity of colonists, as well as the deified hero Herakles. Included are terracotta heads of Apollo, Hades, and Persephone, created as cult or votive images of deities that played a central role in ancient Sicilian worship. The skillfully modeled clay, embellished with striking polychrome pigments, compares favorably with the most accomplished works in marble and bronze. An exceptional example of metalwork is a religious offering dish made of two and a half pounds of gold. Known as a phiale mesomphalos, the vessel is embossed from the center outward with bands of beechnuts, acorns, and bees above blossoms; the owner’s name —Damarchos, son of Achyris— is inscribed beneath the rim, together with its equivalent weight in gold coins.
The divine hero Herakles was also embraced by Greek settlers, who linked his deeds to their cities. Contrasting aspects of Herakles’ identity —peaceful healer, solitary herdsman, and violent aggressor— heightened the appeal of his cult among the men of rural Sicily, who tended flocks and worked as mercenary soldiers. Among the objects on view is a finely preserved bronze statuette of Herakles recovered from a river-bed in Contrada Cafeo (Modica), which suggests that a shrine to the hero was situated nearby.
Preeminent among the honored deities was Demeter, goddess of agriculture, and her daughter Persephone (or Kore). Sanctuaries of the goddesses dotted the island, but their cult was most enthusiastically embraced in central Sicily, where, according to myth, Kore descended to the Underworld as the bride of Hades. Depictions of these deities include a terracotta bust with a rare painted figural scene that may represent part of a ritual honoring or celebrating the goddesses, and a cult statuette disc overed near an altar in Gela together with an offering jug of carbonized seeds of grain.
Archimedes of Syracuse
A section of the exhibition will focus on Archimedes of Syracuse (about 287–212 B.C.), one of history’s foremost scientists and mathematicians. More than a millennium ahead of its time, his work laid the foundation for branches of math, physics, engineering, and even computer science. When Syracuse’s King Hieron II asked him to determine whether a crown was made of pure gold, Archimedes made his legendary deduction that a solid displaces a volume of liquid equal to its own volume, a discovery that supposedly caused the scientist to leap from his bath and run naked through the streets crying “Eureka” (“I have found it!”).
On view is a leaf from the Archimedes Palimpsest, the only surviving manuscript containing copies of Archimedes’ writings. The medieval prayer book that included this leaf was inked by a scribe onto recycled parchment that originally bore the theories of Archimedes. The pages were scraped clean before being overwritten, but with the use of advanced imaging technology, the original writing is visible. The leaf on view is a section of text from “Proposition 1” from Archimedes’ Method, a work integrating geometry and physics.
Literature on Sicilian art
Finally, the exhibition examines the reflections of literature in Sicilian visual arts. Many mainland Greeks became familiar with Sicily through the epic poetry of Homer, including Odysseus’s wanderings after the Trojan War, which took him to the western Mediterranean.
Often depicted in vase-painting and sculpture, Odysseus’s encounters with strange creatures like the Cyclops and Scylla were allegories for early colonial settlement and trading enterprises that spread Greek culture to distant, exotic regions. The pastoral genre created and perfected by the Syracusan poet Theokritos (about 300–after 260 B.C.) flourished as Sicily was falling under the dominion of Rome in the third century B.C. He is renowned for his Idylls (literally, “little pictures”), which paint nostalgic word-images of Sicilian country life from the point of view of a sophisticated urbanite. Theokritos’s rustic characters—including satyrs, shepherds, and the woodland deity Priapos—also populated the visual arts of the period, attesting to the appeal of rural fantasies during a time of civic turmoil. On extended loan from Syracuse, a life-size statue of the fertility god Priapos, the earliest such figure in Greek art will be featured in the exhibition. Like the Mozia Charioteer, it was also the subject of a collaborative conservation project undertaken by the Getty Museum.
The importance and popularity of Greek comedy and drama outside of Athens is evident in the theatrical figurines, masks and scenes on vases, many of which come from the island of Lipari. The celebrated “Father of Tragedy,” Aeschylus (Greek, 525–456 B.C.) traveled to Sicily on at least two occasions, where his plays found fertile ground in the strong local tradition of performance on the island.
On display is a terracotta mixing vessel with the earliest known depiction of the myth of Perseus and Andromeda, which likely reflects a performance of Sophocles’ Andromeda (about 450 B.C.). The Greek inscription painted above the figure of Perseus—“Euaion, the son of Aeschylus, is handsome”— names the actor, son of the great tragedian.
Rich harvests, bountiful seas, and a favorable trade location brought immense wealth to the Sicilian city-states, and the exhibition highlights their widespread reputation for luxurious lifestyles with five gilt-silver vessels, part of a larger group of fifteen. The silver treasure had been buried for safekeeping beneath the floor of a house in Morgantina during the Roman sack of the city in 211 B.C. The entire hoard comprises religious vessels as well as a set for the symposion, a convivial drinking party for men that was an important part of the social life of well-to-do Greeks.
Sicily: Art and Invention between Greece and Rome is the latest in a series of cooperative efforts between the Getty and the Sicili an Ministry of Culture and Sicilian Identity arising from a 2010 agreement that calls for a number of collaborative projects, including object conservation, seismic protection of collections, exhibitions, scholarly research, and conferences. Recent related projects include the 2010 loan of the Gela Krater, a monumental red-figured volute krater (wine mixing vessel) attributed to the Niobid Painter; The Agrigento Youth, a rare example of an early classical marble statue called a kouros (an idealized nude young man), loaned to the Getty from the Museo Archeologico Regionale in Agrigento (2010/2011); and most recently the loan of thirty-six objects from the sanctuaries of Demeter at Morgantina (2012/January 2013).
The exhibition is co-organized by the J. Paul Getty Museum, the Cleveland Museum of Art, and the Assessorato dei Beni Culturali e dell’Identita Siciliana, and celebrates 2013 as the Year of Italian Culture in the United States, an initiative of the Italian Ministry of Foreign Affairs, realized under the leadership of the President of the Republic of Italy.
The exhibition which opened on July 2 at the Musee d’histoire de Nantes, was organized in partnership with the Byzantine and Christian Museum in Athens, and offers a chance to discover the exceptional objects from the Refugee Treasures exhibition presented in 2009 in Athens, and a selection of items conserved in France that will be presented for the first time.
The treaty imposed the exchange of civil populations and defined the terms of forced migration on both sides of the Aegean Sea. 1.3 million Greeks and 400,000 Muslims were forced to leave their homes, leaving their belongings behind.
Icon of Saint Catherine. Late 17th century [Credit: Byzantine and Christian Museum, Athens]At the moment of their exile, many of the Greek men and women of Asia Minor left with their religious icons, or those from their churches. These precious, sacred, or protective objects established a link between an old and a new country, between an old and a new life.
Today, some icons in France act as a testament of a migration extending far beyond Greece’s borders.
Silver revetment of icon depicting St. George killing the Dragon. From a Smyrna workshop, 1878 [Credit: Byzantine and Christian Museum, Athen]Each one tells a story.
Exhibition curator: Kiriaki Tsesmeloglou, member of the Icon Network association, restorer and conservator of painted works.
The exhibition will run through November 13, 2016.
Source: Musee d’histoire de Nantes [July 08, 2016]
A museum in the port city of Volos in eastern Greece will host the replica of Argo, the legendary ship propelled by 50 oars-men and sail on which according to Greek mythology, Jason and the Argonauts sailed from Iolcos to the Black Sea to retrieve the Golden Fleece.
Replica of the Argo [Credit: ANSA]The city of Volos is hosting a competition for projects on the ”Creation of a museum to value the ship of Argo.” The application deadline for those wishing to take part in the competition expired at the beginning of the month. The 68 projects sent from architects in Greece and Italy as well as other countries, will be evaluated next spring and then construction work will begin.
Currently, the replica of the ship – inaugurated in 2007 and entirely built with traditional methods and materials used at the time like oak, beech, pine, ash and fir wood (for the mast and oars) – is still at the port of Volos, in the gulf of Pagassitikos, for students and tourists who want to go on board and discover the story of its mythical trips.
”But Argo, which is owned by Volos, doesn’t just aim to be an attraction for tourists,” said Deputy Mayor Fotis Lambrinidis, who is in charge of technical services at the municipality of Volos. ”This ship represents for us an element of culture, a real symbol of our city. The objective of the competition we called as a first concrete step for the creation of a museum to valorise Argo, is to gather proposals for the creation of a thematic museum to turn the contemporary Argo into a monument, presenting its history through myth and historical elements connected to it,” concluded Lambrinidis.
As London hosts the 30th modern edition of the Olympic Games, Dr Craig Barker from the University's Nicholson Museum and Michelle Kiss, a Year 10 work experience student from William Carey Christian School, evoke the ancient Olympic spirit with a look at the origins of the world's oldest sporting festival that may provide parallels for the next three weeks of competition in London.
[Credit: Getty Images]
The first Olympic Games took place in 776 BC at Olympia in Greece, a sanctuary site devoted to the Greek god Zeus. The ancient Olympics were held every four years, a tradition that remains today. However, whereas cities around the world compete to host the modern games, ancient-world athletes always competed in Olympia.
Olympia boomed as the games increased in importance — a statue of Zeus was one of the Seven Wonders of the ancient world — before the games were eventually abolished by the Roman emperor Theodosius I in 394 AD, supposedly because they were reminiscent of paganism. While there is much talk of the legacy of London 2012, Olympia and its athletic stadium is an important historical and archaeological site.
In 2012, news surfaced that Australia's men's basketball team travelled to London in business class while their female equivalents languished in economy. However, during the first ancient games, gender equality in sport was even worse: women couldn't compete. Competitors were split into two groups, boys (12-18 years) and men (18+ years). Horses were also split into colts and fully grown age groups.
While the composition of the crowds of spectators is less well understood, it's likely that only males and young girls were allowed to watch.
In antiquity, a lit flame was tended throughout the celebration of the Olympics, and the idea of the fire was reintroduced in 1928 in Amsterdam. Every four years the Olympic flame is lit in front of the Temple of Hera then carried by torch to the host city. The torch relay was not an ancient practice and was introduced at the controversial 1936 Berlin Olympics.
Judges were handpicked from people living in Elis, the area surrounding Olympia. The 'Elean Judges' enforced strict rules on the competitors: fines were issued for failing to arrive on time for the training period, cheating and for cowardice.
Events in the ancient Olympics included foot races, discus, jump, javelin, boxing, pentathlon, pankration (a blend of boxing and wrestling) and chariot races. Most events, including the races, discus and javelin, took place in the Stadium of Olympia with other events taking place in the surrounding area.
Before the start of any Olympic Games a truce would be announced, proclaiming that all wars, disputes and death penalties be put on hold until the end of the games. This truce also guaranteed athletes a safe journey to Olympia in the month leading up to the games. The truce was written on a bronze discus and placed in Olympia. The modern International Olympic Committee has revived the tradition of the truce, and all 193 United Nations member states have, for the first time, united to co-sponsor the Olympic Truce Resolution for the 2012 London Olympics.
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Rooms :ChildAdult(s)var cal = new Zapatec.Calendar.setup({firstDay: 1,weekNumbers: false,showOthers: true,electric: false,inputField: c_ARRDTHIDDENTXTID,button: c_ARRDTIMGID,ifFormat:"%d/%m/%Y",daFormat:"%d/%m/%Y",numberMonths: 1,monthsInRow: 1,dateStatusFunc: disallowDateBefore});var cal = new Zapatec.Calendar.setup ({firstDay: 1,weekNumbers: false,showOthers: true,electric: false,inputField: c_DEPTDTHIDDENTXTID,button: c_DEPTDTIMGID,ifFormat:"%d/%m/%Y",daFormat:"%d/%m/%Y",numberMonths: 1,monthsInRow: 1,dateStatusFunc: disallowDateAfter});setcurrentdate('EN');doValidation();document.getElementById("htnWidget_btnSearch").style.backgroundColor = "#EBEAEA"; Sporting controversies are not new! Famous athletes of antiquity included:
the sixth-century BC wrestler Milo of Croton, who was said to have died when he was wedged against a tree during a display of strength gone wrong and subsequently devoured by wolves
Astylos, also of Croton, who competed at Olympic Games between 488 and 480 BC, but was expelled from his home city when he agreed to compete for Syracuse, and so can lay claim to being the first free-agent in sporting history
Roman emperor Nero, who despite being thrown from his chariot in the 10-horse race at the 67 AD games, was still proclaimed the winner on the grounds that he would have won had he been able to complete the race
Millennium bank was seeking a way to boost usage and awareness for their online banking services. At the same time, the bank needed to set aside its corporate image and open new channels of communication using viral videos.
Creatives at Socialab came up with a solution: Meet Michael. Michael is an ordinary squirrel leaving in the woods. He works collecting acorns to provide for himself and his family. He is hard working, responsible and respects his home and his fellow animals. In this second video, the real issues of using paper statements come in the spotlight. The forest is in danger and Michael is in desperation. Until the owl arrives for the rescue…
Credits: Advertising Agency: Socialab, Greece Account Director: George Anagnostpoulos Business Unit Director: Tasos Veliadis Creative Directors: Eva Bouzi, Vassilis Eliopoulos
From 20 December to 1 June 2013 the exhibition "Mostri. Creature fantastiche della paura e del mito" (Monsters. Fantastic Creatures of Fear and Myth) will be open to the public at Palazzo Massimo alle Terme.
One of the sites chosen as part of the green cultural routes program organized by the Culture Ministry’s Directorate of Museums, Exhibitions and Educational Programs Department was Aristotle’s Lyceum. The tour, which introduced attendees to new and exciting information about life in ancient Greece, was led by the head of the Third Ephorate of Classical Antiquities, Eleni Banou.
The site of the Lyceum in August 2013, with grass, flowers and herbs growing strong and a row of young pomegranate trees along the footpath on the west side of the ruins of the gymnasium [Credit: David John/My Favorite Planet]The walk down Rigillis Street from Vassilissis Sofias Avenue toward Vassileos Constantinou Avenue was the perfect start, accompanied by the fragrances of herbs including oregano, thyme, rosemary and lavender. On our right, separated from the Byzantine Museum’s garden by a fence, we spotted a green retreat with glass shelters protecting the discoveries on the site which has been identified as Aristotle’s school of philosophy, or Lyceum, established in 335 BC.
The Lyceum, located between the Officers Club, the Athens Conservatory and the Byzantine Museum, is poised for its grand opening. The display areas are ready, the information signs are up and the site is officially waiting for visitors. Those passing the well-tended 11,000-square meter grounds on the Culture Ministry’s tour asked Banou when the ancient philosophy school would be ready. Some of them managed to sneak in through the door on the Vassilissis Sofias side of the site to take in the ancient lyceum from up close.
Plan for the archaeological park, Aristotle's Lyceum by architect Eleni Markopoulou [Credit: To Vima]The signs are insightful, even if architect and site supervisor Niki Sakka is not there to provide a guided tour, informing the public about the history of the site that Aristotle rented in order to set up his Peripatetic School, a part of the Lyceum. They also provide information on the three big compounds of Ancient Athens – the Academy, the Lyceum and Cynosarges – used for the physical and mental exercise of the city’s youth and men.
The Lyceum (first brought to light by archaeologist Effi Lygouri in 1996), was an overgrown suburb of ancient Athens named after a nearby temple dedicated to Apollo Lyceus. The archaeologists of the Third Ephorate of Classical Antiquities, which is responsible for the site, want it to become a part of Athenians’ everyday life, a place where visitors can take a walk, rest or read.
Greek archaeologists working at the site of Aristotle's Lyceum [Credit: David John/My Favorite Planet]“Our reasoning is that we don’t want people to be afraid of interacting with the site,” Banou said during the tour. The Lyceum is a new archaeological destination, with free admission, which is also expected to boost visitor numbers at the nearby Byzantine and War museums.
However, a date for its formal inauguration has not been set yet, though it is slated to take place within the next couple of months, before the end of summer.
Creative ad agency Socialab creates a fun animated spot for Millennium Bank in Greece in an effort to boost their online web banking system rather than going in to an actual branch.
Socialab created a fresh way of communication using a fluffy main character that viewers will love. In this first spot, the character goes through the trouble of paying his bills the old fashioned way, by standing in line and wasting time, till a wise owl shows him there's a better way.
Credits: Advertising Agency: Socialab Account Director: George Anagnostpoulos Creative Director: Eva Bouzi, Vassilis Eliopoulos
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