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Fragments of Humanity: Archaeology in Québec is the first major exhibition dedicated entirely to Québec archaeology. Some 350 significant pieces will be featured, celebrating 50 years of archaeological discovery in Québec.

The exhibition looks back at the events and ways of life behind fragments of humanity that, each in their own way, reveal various facets of our heritage. Taken out of the ground, these objects summon up stories and, when placed end-to-end, are invaluable material evidence that ultimately tells us about our history. Highlighting the richness and diversity of Québec’s archaeological collections, the exhibition is divided into four thematic sections relating to archaeology: ancient history or prehistoric archaeology, a land of trade and commerce, chronicles of daily life, and subaquatic archaeology.

Imagining: ancient history

The first part of the exhibition is dedicated to the era preceding the Europeans’ arrival on Québec land. Through archaeological discoveries, it has been possible to confirm that small groups of men and women had already trod upon Québec soil some 12,000 years ago. Without archaeology, this whole swath of Québec’s history would remain unknown and continue to elicit questions.

Discovering: a land of trade and commerce

The next section of the exhibition is devoted to trade between Europeans and Amerindians, and to commercial activities carried out on Québec land beginning in the 16th century. The Basques, Normans, Bretons, and French, drawn by such natural resources as marine mammals and cod, set up facilities along the banks of the St. Lawrence in order to exploit its assets. The artefacts found among the remains at dozens of archaeological sites also underscore the increasing number of trade areas and, starting in the 17th century, the development of local industries. Fishing tools, munitions, weaponry, coins, and other items of trade found on the sites of trading posts, forts, and the king’s stores are concrete examples of the meeting of peoples who socialized and mixed with each other in trade… or in competition.

Visitors are then invited to take a look at daily life in the 18th and 19th centuries, filling the void left by written documents. The theme is approached from three angles: food and the culinary arts, hygiene, and games and toys. An examination of found objects provides insight into our ancestors’ private lives, allowing us to consider changes in mindsets, practices, and styles. For example, while gatherings around the table among the upper-class in 18th century Québec City and 19th century Montréal are characterized by abundance, objects found in more modest milieus suggest a simpler diet in which soup was very popular!

Several hygiene items found among the remains—such as chamber pots, lice combs, shaving basins, and toothbrushes—indicate that the practice of “dry bathing” was quite widespread: the elite, while decked out in fine clothing, only gave a cursory cleaning to the visible parts of their bodies. A number of medicine jars, bottles of alcohol, mineral water, and milk of magnesia have also been found, and show that the preparation of home remedies was a common practice. Lastly, evidence of 19th century industrialization can clearly be seen in games and toys that have been found, mainly in more affluent areas.

Bringing to light: stories from the depths

Subaquatic archaeology is featured in this exhibition, with the remains from five shipwrecks on display: the Elizabeth and Mary, the Machault, the Auguste, the Empress of Ireland, and the Lady Sherbrooke. Interest in subaquatic archaeology resides in its ability to provide a snapshot of the moment of the wreck, thereby bringing to life tragic experiences, using a precise technique and recognized expertise to recover, stabilize, and preserve the meaning of submerged artefacts. These include arms and munitions, clothing and shoes, jewellery, and moving personal objects evoking the lives of men and women during the months spent on board.

Exclusive objects

Several objects in the exhibition are being presented to the public for the first time. Some have even been restored specifically for the exhibition, notably some earthenware jars found in the Basque sites on Petit-Mécatina Island on the Lower North Shore, and objects relating to Amerindian funeral rites. These include the offerings from the first Amerindian grave to be brought to light in Québec during the refurbishment of Champlain Boulevard, in Sillery, in 1966.

Without a doubt, the highlight of the exhibition is a dugout canoe made out of a single piece of wood, which was found in a lake in the Laurentians in the mid-1980s. Discovered by amateur divers, the 15th century dugout required special care to be properly preserved and to prevent it from deteriorating after having spent 500 years below the water’s surface. There are only about ten surviving prehistoric Amerindian dugout canoes in Québec, but none is in as fine a condition as that on display at Pointe-à-Callière.

Fragments of Humanity: Archaeology in Québec is an exhibition produced by Pointe-à-Callière, in collaboration with the Ministry of Culture and Communications. This exhibition is funded by the Government of Canada. The Museum also thanks its sponsors, the InterContinental Hotel and La Presse.

The exhibition will run until January 8th 2017

Source: Pointe-à-Callière [February 24, 2016]

The exhibition "The Roman villa in Chatalka site. The wealth of a Thracian aristocrat" is a result of a successful collaboration between the National Institute of Archaeology with Museum and the Regional Museum of History Stara Zagora. It presents the lifestyle of wealthy Thracian aristocrats, owners of villa rustica, built in the 1st c. AD in Chatalka site, close to the city of Stara Zagora.

The exhibition includes valuable artifacts found in Roshava Dragana tumulus, where some of the family members who possessed the estate were buried, as well as items from other tumuli of the necropolis of the villa.

Protective and offensive weapons, a rare bronze helmet mask among them, refer the owners to the local military aristocracy. The gold jewellery and breastplates found in graves of a man and a woman, and the gold wreaths confirm their high social status. Luxury items imported from the East and Italy, parts of the furniture, such as candelabrum with an image of herma with faces of two youths, balsam-containers and perfume vessels reflect their exquisite lifestyle.

The implements attest to the main activities of men and women who lived in the villa. Various inquisitive objects, usually neglected and forgotten in the museum depots, are displayed for the first time at one place. Agricultural tools, model mould and pottery indicate the source of the wealth of the owners of this estate. Votive tablets of the Thracian Horseman discovered close to the residential sector of the architectural complex and the mound necropolis of the villa reveal the Thracian origin of the inhabitants.

Group of silver cups of Boscoreale type and rare glass vessels found near the city of Stara Zagora, complete the notion of the rich urban life of the local Thracian aristocracy comparable to the lifestyle of the Roman nobles in Italy.

The opening is on May 22nd 2015 in the National Museum of Archaeology, Sofia. The exhibition will be on display until September 10th, 2015.

Source: National Institute of Archaeology with Museum, Bulgarian Academy of Sciences [June 01, 2015]

“The archaeologist,” said Sir Mortimer Wheeler, one of the grand old men of archaeology, “is digging up, not things, but people.” The point about sites of antiquity is that, often surviving in a fragmented state, their meaning doesn’t immediately rear up and hit you between the eyes. It can be hard on a 21st century holiday to see a temple and imagine the priests and priestesses, the colours, the crowds, the ceremony and the sacrifices.

Sicily’s archaeology is extremely high calibre. The island was at the centre of trade routes in the days when travel was often easiest via sea. Ancient empires, from the Greeks and Romans to the Moors and the Normans, cast covetous eyes upon Sicily and left an enduring imprint with a great many magnificent buildings.

When the Greeks arrived here shortly after the turn of the first millennium BC, they quickly settled and started building their magnificent stone temples on an enormous scale. At Agrigento, they were erected along a ridge to create an intimidating line of massive architecture visible from the sea, which remains visually arresting today.

At Syracuse — once occupied by the Corinthians and over which the Greeks and Romans waged a drawn-out war – much of the story is told by remaining monuments: temples, fortifications and the famous stone quarries which doubled as the final prison of thousands of enemy soldiers used as slaves, most of whom died.

All of ancient life is here; religious, military, those of vast fortune with their showy villas, as well as the gifted craftsmen and artists who made them.

In some places in Sicily, the archaeologist’s trained eye helps put together the less obvious clues to bring the place vividly back to life.

The Graeco-Roman theatre at Taormina, set against the formidable backdrop of Mount Etna, also takes some beating for sheer emotional impact.

Andante stresses the “knowledge worn lightly” aspect of these comprehensive tours of the island, and also offers a Relaxed Break here – seven days based in one lovely hotel on the island of Ortygia with your own archaeologist, as well as Andante With Independence, for those who want the archaeologist and the specialist arrangements, but less of the “group” aspect.

Sir Mortimer would have been proud — on every tour it is not the monuments that are the focus, but the people who made them.

Author: Jack Wilkinson | Source: The Telegraph/UK [February 03, 2012]

The British Museum will open a major exhibition presenting a history of Indigenous Australia, supported by BP. This exhibition will be the first in the UK devoted to the history and culture of Indigenous Australians: both Aboriginal peoples and Torres Strait Islanders. Drawing on objects from the British Museum’s collection, accompanied by important loans from British and Australian collections, the show will present Indigenous Australia as a living culture, with a continuous history dating back over 60,000 years.

The objects displayed in this exhibition are immensely important. The British Museum’s collection contains some of the earliest objects collected from Aboriginal people and Torres Strait Islanders through early naval voyages, colonists, and missionaries dating as far back as 1770. Many were collected at a time before museums were established in Australia and they represent tangible evidence of some of the earliest moments of contact between Aboriginal people, Torres Strait Islanders and the British. Many of these encounters occurred in or near places that are now major Australian cities such as Sydney, Melbourne, Adelaide, and Perth. As a result of collecting made in the early 1800s, many objects originate from coastal locations rather than the arid inland areas that are often associated with Indigenous Australia in the popular imagination.

The exhibition will not only present Indigenous ways of understanding the land and sea but also the significant challenges faced by Indigenous Australians from the colonial period until to the present day. In 1770 Captain Cook landed on the east coast of Australia, a continent larger than Europe. In this land there were hundreds of different Aboriginal groups, each inhabiting a particular area, and each having its own languages, laws and traditions. This land became a part of the British Empire and remained so until the various colonies joined together in 1901 to become the nation of Australia we know today. In this respect, the social history of 19th century Australia and the place of Indigenous people within this is very much a British story. This history continues into the twenty first century. With changing policies towards Indigenous Australians and their struggle for recognition of civil rights, this exhibition shows why issues about Indigenous Australians are still often so highly debated in Australia today.

The exhibition brings together loans of special works from institutions in the United Kingdom, including the British Library, the Pitt Rivers Museum and the Cambridge Museum of Archaeology and Anthropology. A number of works from the collection of the National Museum of Australia will be shown, including the masterpiece ‘Yumari’ by Uta Uta Tjangala. Tjangala was one of the artists who initiated the translation of traditions of sand sculptures and body painting onto canvas in 1971 at Papunya, a government settlement 240km northwest of Alice Springs in the Northern Territory. Tjangala was also an inspirational leader who developed a plan for the Pintupi community to return to their homelands after decades of living at Papunya. A design from ‘Yumari’ forms a watermark on current Australian passports.

This exhibition has been developed in consultation with many Aboriginal and Torres Strait Islander individuals, Indigenous art and cultural centres across Australia, and has been organised with the National Museum of Australia. The broader project is a collaboration with the National Museum of Australia. It draws on a joint research project, funded by the Australian Research Council, undertaken by the British Museum, the National Museum of Australia and the Australian National University. Titled ‘Engaging Objects: Indigenous communities, museum collections and the representation of Indigenous histories’, the research project began in 2011 and involved staff from the National Museum of Australia and the British Museum visiting communities to discuss objects from the British Museum’s collections. The research undertaken revealed information about the circumstances of collecting and significance of the objects, many of which previously lacked good documentation. The project also brought contemporary Indigenous artists to London to view and respond to the Australian collections at the British Museum.

Neil MacGregor, Director of the British Museum said, “The history of Australia and its people is an incredible, continuous story that spans over 60,000 years. This story is also an important part of more recent British history and so it is of great significance that audiences in London will see these unique and powerful objects exploring this narrative. Temporary exhibitions of this nature are only possible thanks to external support so I am hugely grateful to BP for their longstanding and on-going commitment to the British Museum. I would also like to express my gratitude to our logistics partner IAG Cargo and the Australian High Commission who are supporting the exhibition’s public programme.”

Source: The British Museum [April 23, 2015]

All cultures throughout time have tried to honor and commemorate those they have lost. A new exhibit at the Oriental Institute Museum will show how the living cared for the dead, and how the ancients conceptualized the idea of the human soul in ancient Mesopotamia, Egypt and Israel/Palestine.

The Oriental Institute’s Neubauer Expedition to Zincirli, Turkey in 2008, during which an inscribed funerary monument was discovered, inspired the exhibit. The monument, which dates to about 735 B.C, is carved with an image of a man named Katumuwa seated before a table heaped with offerings and with a lengthy inscription in Aramaic—a language widely used in the ancient Middle East. The text proved to be the longest-known memorial inscription of its type.

“The text gave us a whole new understanding of the ancient belief system in eastern Turkey and northern Syria. Although Katumuwa knew that the realm of the dead could be a cruel and lonely place, the rituals he describes that his family would enact on his behalf would give him a happy afterlife,” said exhibit curator Virginia R. Herrmann, PhD’11. Herrmann, now a visiting professor at Dartmouth College, was part of the team that discovered the stela and co-curated “In Remembrance of Me.”

The text also revealed that the rituals took place not just at the grave or in the home, but in a private mortuary chapel next door to a temple—exactly the setting where the Katumuwa stela was discovered. The stela itself is in the Gaziantep Museum in eastern Turkey, but a precise facsimile of its front has been produced for the exhibit.

Rituals of remembrance

Other sections of the exhibit explore how commemoration and communication with the dead was enacted, the importance of banquet scenes, and how the concept of the soul differed in ancient Egypt, Iraq and Israel/Palestine.

Rituals of remembrance of lost loved ones—from memorial services to Day of the Dead celebrations in Latin America and even the “funeral selfie” phenomenon—continue to be an important aspect of many cultures.

Jack Green, chief curator of the Oriental Institute Museum, said, “In coordinating this exhibit, we found that although death can often be a taboo topic in Western society, there are plenty of examples today that commemorate the dead through festive and colorful celebrations—the Dia de Muertos being just one example.”

Source: Oriental Institute of the University of Chicago [March 13, 2014]

High in the Italian Alps, thousands of stick-like images of people and animals, carved into rock surfaces, offer a tantalising window into the past. Archaeologists believe that the earliest of these 150,000 images date from the Neolithic but that most originate from the Iron Age. The UNESCO-protected ‘Pitoti’ (little puppets) of the Valcamonica valley extend over an area of some three square kilometres and have been described as one of the world’s largest pieces of anonymous art.

An event taking place next Monday (18 January 2016) at Downing College, Cambridge, will give the public an opportunity to learn more about a fascinating project to explore and re-animate the Pitoti of Valcamonica. Displays and hands-on activities staged by seven of the institutions involved in the EU/European Research Council-funded ‘3D Pitoti’ digital heritage project will show visitors how archaeologists and film-makers have used the latest digital technology to explore an art form often portrayed as simplistic or primitive.

The exhibitors from Austria, Italy, Germany and the UK will show that the thousands of Pitoti can be seen as “one big picture” as dozens of artists, over a period of some 4,000 years, added narratives to the giant ‘canvases’ formed by sandstone rocks scraped clean by the movement of glaciers across the landscape. The images are etched into the rock surfaces so that, as the sun rises and then falls in the sky, the figures can be seen to gain a sense of movement.

Displays will introduce visitors to the scanning, machine learning and interactive 3D-visualisation technologies used by Bauhaus Weimar, Technical University Graz, and St Pölten University of Applied Sciences to record, analyse and breathe life into the Pitoti. Cambridge archaeologists Craig Alexander, Giovanna Bellandi and Christopher Chippindale have worked with Alberto Marretta and Markus Seidl to create Pitoti databases using Arctron’s Aspect 3D system.

The scanned images of the Pitoti are stored in the rock-art research institute in Valcamonica, Centro Camuno di Studi Preistorici, and have given the project’s team an unprecedentedly rich resource to play with in exploring the power of graphic art in combination with other media.

The 3D Pitoti team members attending next week’s event will engage with visitors who will be given the chance to experience the scanner, UAV (unmanned aerial vehicle), computer sectioning, and the Pitoti ‘oculus rift’ virtual reality experience, made possible by using advanced imaging systems which are creating a new generation of ‘real’ images. The live demonstration of the interactive 3D Pitoti children’s app, developed by Archeocammuni and Nottingham University, is likely to prove popular with younger visitors who will have the chance to handle the technology and ask questions. Also taking part in the event will be the renowned craftsperson Lida Cardozo Kindersley who will demonstrate the art of letter cutting as an intensely physical process.

“Many of the images at Valcamonica are contemporary with classical Greek art but are an under appreciated form of art. I believe that the Pitoti are an example of minimalism, an early precursor to work by Alberto Giacometti and Pablo Picasso. They can be just as powerful as the classical art of Athens and Rome in their own way. By showcasing our project in the neo-classical setting of Downing College, we are highlighting this clash of visual cultures and using the digital to raise the appreciation of what has been seen as ‘barbarian’ or ‘tribal’ art.”

Members of the 3D Pitoti team captured thousands of images of people, sheep, deer, horses and dogs found on the Valamonica rocks. The digitised images gave the project a ‘casting directory’ of thousands of ‘characters’ in order to create imagined narratives. The creation of moving images using pixels, or dots, echoes the making of the Pitoti which were pecked out of the rock by people striking the surface with repeated blows to produce lines and shapes.

Dr Sue Cobb, from the University of Nottingham, who led the international team of scientists, said: “Thanks to the 3D Pitoti project, archaeological sites and artefacts can be rendered in stunningly realistic computer-generated models and even 3D printed for posterity. Our tools will give more people online access to culturally-important heritage sites and negate the need to travel to the locations, which can be inaccessible or vulnerable to damage.

“We overcame a number of technical challenges to innovate the technology, including developing weatherproof, portable laser scanner to take detailed images of the Pitoti in situ in harsh, rugged terrain; using both a UAV and glider to take aerial shots of the valley for the computer model and processing huge masses of data to recreate an immersive, film-quality version of the site in 3D.

Next Monday’s event will include a test screening of a 15-minute 3D generated film called ‘Pitoti Prometheus’ which reimagines the story of Prometheus (who, according to legend, created men from clay) by animating digital images captured in Valcamonica. The fully finished film will be launched later in the year.

The film’s 3D engineer Marcel Karnapke and film-maker Fred Baker (contributing via Skype) will take part in a discussion at the end of the day, enabling the audience to ask questions about the film and the unfolding of an ambitious project which breaks new boundaries in terms of European cross-disciplinary collaboration.

“We use the word ‘pipeline’ to describe the process by which we’ve scanned and channelled the rock art images through time and space to bring them to mass audiences,” says Baker. “It’s a pipeline which stretches well beyond what we’ve produced and future technologies will undoubtedly open up new understandings of art forms that communicate so much about humanity and our relationships with each other, with the environment, and with imagined worlds.”

Next Tuesday morning (19 January 2016), a series of talks and workshops, aimed primarily at academics, will take place at the McDonald Institute for Archaeological Research. The two days of events are the official culmination of the 3D Pitoti project. For details of Monday’s event, which is free of charge, go to http://3d-pitoti.eu/

Source: University of Cambridge [January 14, 2016]

The Royal Ontario Museum unveiled The Forbidden City: Inside the Court of China’s Emperors, presented by the Robert H.N. Ho Family Foundation with Manulife as Lead Sponsor. The exhibition is on display in the Garfield Weston Exhibition Hall from Saturday, March 8 until Monday, September 1, 2014. Presented in collaboration with Beijing’s Palace Museum, the show brings to Canada for the first time approximately 250 treasures that were part of Chinese imperial life for five centuries in a city strictly off-limits to all but the emperor, his family, and his personal servants. These objects are the relics of a momentous chapter in China’s long and fascinating history.

More than 80 of the exhibition’s objects, including textiles, calligraphy, paintings, and armour, have never before travelled outside the Forbidden City. Complemented by stunning artifacts from the ROM’s own internationally celebrated Chinese collections, these objects tell captivating stories and reveal the fascinating characters that made the Forbidden City the centre of an immense empire for more than 500 years. Due to the significant number of light-sensitive textiles and paintings, there will be an extensive rotation of objects half way through the exhibition’s engagement, presenting a new opportunity to experience the stories and exquisite objects of the Forbidden City.

The ROM has partnered with Beijing’s Palace Museum to create an exhibition that uncovers untold stories about life in the courts of the Chinese emperors. Dr Chen Shen is the exhibition’s lead curator and the ROM’s Vice President, World Cultures and Senior Curator, Bishop White Chair of East Asian Archaeology. He said, “This exhibition allows Canadians to see, for the first time, the finest objects hidden from view in the Forbidden City. We have worked with our Palace Museum colleagues to develop untold stories about life in the courts of the Chinese emperors; ensuring ROM visitors will enjoy many of China’s national treasures, many of which have never left the palace. These objects — both luxurious and everyday — provide the unique opportunity to advance our understanding of the people who lived within the walls of the Forbidden City.”

Robert H. N. Ho, Founder of The Robert H. N. Ho Family Foundation, said “The Foundation is pleased to present The Forbidden City: Inside the Court of China’s Emperors in Canada. Advancing the understanding and appreciation of Chinese culture is a key mission of our foundation. Robust educational programming in support of the exhibition should encourage wider exploration by the public, especially teachers and students. The Foundation is also proud to once again be working with the ROM, an outstanding institution which together with Beijing’s Palace Museum, has developed this wonderful exhibition, bringing to life the 600-year-old imperial palace and revealing for the first time many of its treasures and secrets. ”

The ROM’s exhibition uncovers the stories of the Forbidden City and China’s last emperors who led their lives deep within the palace’s opulent interior. Through intimate encounters with everyday objects, visitors meet a cast of real characters, including emperors, court officials, concubines, and eunuchs — castrated men who served the imperial families. The ROM’s exploration of life inside the mysterious Forbidden City transports visitors through increasingly restricted areas — the palace’s great halls, grand courtyards, and intricate terraces and roofs, until visitors ultimately gain access to the most private space of all: the emperor’s personal study.

Imperial throne set, The Palace Museum, Gu115711 (throne, footstool only) © The Palace MuseumIn the exhibition’s entrance, visitors gain information about the fascinating locale before progressing into The Outer Court, the official space where the emperor displayed his power only to those invited inside. In this, the exhibition’s largest area, ceremonial bells, suits of armour, weapons and large-scale paintings tell the story of the emperors’ governing and military battles. An exhibition highlight dates to the reign of Emperor Qianlong — a throne, symbolizing his authoritative power. This area also introduces visitors to the first of several characters, including Emperors Yongzheng and Qianlong, two of the most accomplished emperors of the Qing dynasty.

The exhibition’s climatic section takes visitors inside the Emperor’s personal spaces that were once forbidden to all but the emperor. As rulers, emperors were bound to strict institutionalized governance. However, their choices were their own in collecting and personal cultivation. This area showcases some of the most exquisite objects in the imperial collection including jades, calligraphies, and ceramics and an exceedingly rare porcelain “chicken” cup, commissioned by Emperor Chenghua for his mother; only two such cups exist today in the Palace Museum. In this section, a British-made musical clock and the character of a Western missionary represent the foreign dignitaries who gained access to the Forbidden City with gifts from their homelands — pieces much admired by Qing dynasty emperors.

The Forbidden City

China’s imperial palace, known to the world as the Forbidden City, was built from 1406 – 1420. It was the center of government and home to China’s last 24 emperors of the Ming (1368 – 1644) and Qing (1644 – 1911) dynasties. Made up of about 980 buildings and 8700 rooms in over 90 architectural complexes, the Forbidden City remains to this day the largest palace complex in history. Once strictly forbidden to all but the emperors, their families, servants, invited guests, and most trusted officials, the palace gates are now open to all.

The Palace Museum

The Forbidden City became the Palace Museum in 1925, one year after the last emperor was forced into exile. Located in the heart of Beijing, the magnificent site spans over 720,000 square metres and houses the largest collection of China’s imperial treasures. Designated by China’s State Council as one of that country’s most important protected cultural heritage sites in 1961, it became a UNESCO World Heritage site in 1987. Today, it is considered one of the world’s most important museums. Popularly called The Forbidden City, it houses over 1.8 million art treasures spanning 5,000 years of Chinese history with many from the Qing imperial court. It is one of the world’s most visited museums, welcoming a record 182,000 visitors on October 2, 2012.

Source: The Royal Ontario Museum [March 08, 2014]

Pointe-à-Callière, Montréal Museum of Archaeology and History Complex, and the Canadian Museum of History are pleased to announce that they will be welcoming a world-premiere exhibition to Canada later this year: The Greeks – Agamemnon to Alexander the Great. To be presented in Montréal from December 12, 2014 to April 26, 2015 and in Gatineau from June 5 to October 12, 2015, the exhibition covers more than 5,000 years of Greek culture, from the Neolithic Period to the Age of Alexander the Great.

The Greeks – Agamemnon to Alexander the Great is the most vast and comprehensive exhibition on Ancient Greece ever presented in North America. It brings together more than 500 artifacts from 22 Greek museums, including many pieces never before displayed outside Greece. Among other treasures, visitors will be able to see a number of priceless objects, the result of some unparalleled archaeological discoveries.

“We are delighted that Pointe-à-Callière is participating in the consortium formed for the exhibition’s North American tour,” says Mark O’Neill, President and CEO of the Canadian Museum of History. “The consortium, which our Museum is proud to lead, includes several prestigious museological institutions and we are all honoured that the Hellenic Ministry of Culture and Sports has agreed to lend us artifacts of such great historical value for the benefit of Canadian and American audiences.”

To facilitate the production of an exhibition of this breadth, a consortium of North American museums was created. In addition to the Canadian Museum of History and Pointe-à-Callière, the consortium includes The Field Museum in Chicago and the National Geographic Museum in Washington, DC. The Museum of History will oversee direction of the consortium, as well as work on production of the exhibition in association with the Directorate General of Antiquities and Cultural Heritage of the Hellenic Ministry of Culture and Sports.

“I am especially proud to see this unique project take shape as a showcase for Greece, our heritage, and our treasures, illustrating an important part of our history. The fact that 22 Greek museums have come together to produce this exhibition—the largest ever to be held outside of Greece—demonstrates both the scope and the value of this project, as a number of major objects will be travelling to America for the very first time,” stated Eleftherios Anghelopoulos, Greek Ambassador to Canada.

About the Exhibition

The Greeks – Agamemnon to Alexander the Great invites visitors on a breathtaking and illuminating journey through 5,000 years of Greek history and culture. It is the most comprehensive exhibition about Ancient Greece to tour North America in a generation and features some of the finest artifacts of the classical world. Many of the objects have never before travelled outside of the country. The exhibition includes priceless treasures, the fruit of fascinating archaeological discoveries, along with items recounting the epic adventures of heroes of Ancient Greece, from the siege of Troy by Agamemnon to the triumphs of Alexander the Great.

The journey begins around 6000 BCE, revealing the deep roots of Greek culture. It ends in the days of Alexander the Great (356 to 323 BCE), whose military conquests created one of the largest empires in ancient history. Along the way, visitors will meet the legendary King Agamemnon, leader of the united Greek forces in the Trojan War (12th century BCE) and one of the great heroes of Greek mythology. They will also learn about numerous milestones in Greek and human history: the birth of democracy, philosophy, theatre and the arts, science and medicine. They will see how the first democracy functioned and discover the tools that made it possible.

Visitors will also be able to admire over 500 exquisite treasures drawn from the collections of 22 Greek museums, including the renowned National Archaeological Museum and the new Acropolis Museum in Athens. Among the many exceptional pieces are the iconic portrait of Alexander the Great, found near Pella, the impressive kouroi statues of young men and women dating from the 6th century BCE, and a dazzling array of golden jewellery from royal tombs. All these items come from Greek museums, co-ordinated by the Hellenic Ministry of Culture and Sports –Directorate General of Antiquities and Cultural Heritage, in collaboration with a consortium of museums led by the Canadian Museum of History. All in all, hundreds of golden objects will be presented, including two magnificent death masks from Mycenae (16th century BCE); superb warrior’s helmets; the beautiful myrtle wreath of Queen Meda from the antechamber of the tomb of Philip II of Macedonia (about 336 BCE); and a marble bas-relief representing a young man crowning himself.

As they tour the exhibition, visitors of all ages will be captivated by the stories of historical figures like Aristotle, Plato, Philip II of Macedonia and the Spartan King Leonidas, and the epic heroes and gods of Greek mythology, including Achilles, Aphrodite, Athena, Zeus and Poseidon.

They will also enjoy captivating interactives, fascinating hands-on objects, and a stunning design treatment.It all adds up to a once-in-a-lifetime exhibition and a truly memorable visitor experience.

Source: Pointe-à-Callière, Montréal Museum of Archaeology and History [March 26, 2014]

The J. Paul Getty Museum today placed on view a Decree Relief with Antiochos and Herakles, the first Greek loan to arise from a 2011 framework for cultural cooperation between the Getty and the Hellenic Republic Ministry of Culture.

The relief takes the form of a stele, a stone slab decorated with images and text, crowned with the figures of Herakles and his son Antiochos, who was the mythical hero of the tribe Antiochis. Herakles is depicted as an athletic nude, holding a club and the pelt of the Nemean Lion he vanquished, referring to the first of the twelve labors he had to perform. Seemingly the elder, Antiochos wears a dignified mantle and holds a staff (no longer visible, but probably added in pigment). Both father and son heroes were the subject of cult worship, and are shown standing within a small temple framed by columns and a pediment.

Written in ancient Greek below the figures, an inscription describes the honors bestowed upon Prokleides by his soldiers and comrades, all members of an elite infantry corps known as the epilektoi. This is the earliest known inscription referencing the epilektoi, a group of men bound together by their military service, participation in sacrifices and theatrical performances, and membership in the Athenian Council. According to the decree, Kephisokles of the village of Alopeke proposed the resolution to praise Prokleides, who “has well and with distinction taken care of security,” and crown him with a gold diadem worth at least 1,000 drachmas (an enormous sum, considering the average worker in classical Athens could support a family of four on one drachma a day).

Soon after arriving at the Getty, the stele was photographed using a technique that captures the object numerous times with varying degrees of raking light. The resulting composed image reveals the shallow lettering with unprecedented depth and clarity and enables a more accurate reading of the inscription. A transcription of the ancient Greek text, translation, and detail photography of the historical inscription accompanies the installation.

“The Antiochos relief commemorates the affection and respect of troops for their commanding officer,” explains Claire Lyons, acting senior curator of antiquities at the Getty Villa. “We are delighted that it will be on view at the Getty Villa in time for Memorial Day, when we honor the contributions of fallen soldiers to their communities and country.”

This long-term loan results from the Framework for Cultural Cooperation signed in September 2011, which provides for joint scholarship, research projects, loans, and exhibitions between the Getty and the Hellenic Republic. “As part of this framework of cooperation between the Hellenic Republic Ministry of Culture and the Getty Museum, we are pleased to have the Antiochos relief on display at the Getty Villa,” said Maria Vlazaki-Andreadaki, director general of archaeology in Athens. “We believe that this collaboration will promote classical studies in the United States and will spread the values and the spirit of ancient Greek civilization.”

Historical Background

The relief was discovered in 1922 in the foundations of a house in the Athenian neighborhood of Dourgouti. In antiquity, the area was known as Kynosarges and was the site of a public gymnasium and a sanctuary of Herakles, the greatest of the Greek heroes. Believed to have stood in this sanctuary, where several other inscriptions mentioning the tribe Antiochis were found, the relief was a votive dedication erected in a prominent public location befitting a successful military leader.

The Antiochos relief is a primary document of democracy, and the language of its inscription shows that voting and public speech were deeply ingrained in civic life two centuries after the foundation of democratic political institutions in Athens.

The creation of the Attic tribes was the most important feature of the revolutionary reorganization of Athenian politics that followed the overthrow of the tyrants in 508 B.C. In this system, ten tribes composed of approximately 3,000 citizens and their families were created. Each tribe was assigned the name of a mythical Athenian hero: Antiochos was the eponymous hero of the tribe Antiochis.

Drawn from villages in three distinct zones of the Athenian territory—the coast, the inland farming region, and the urban/suburban zone—the tribes represented the entire citizenry of Athens. Josiah Ober, Professor of Political Science and Classics at Stanford University, observes: “Imagine a reorganization of the United States that would require citizens from Maine, Texas, and California to work, fight, and feast together on a regular basis. The communities constituting the tribe of Antiochis included Alopeke, the philosopher Socrates’ home village—so we might even imagine that a descendant of Socrates as among the signatories to the decree.”

Source: J. Paul Getty Museum [May 23, 2012]